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William
Manwaring and his family arrived in the Kyron district and selected land around the year
1874.
William
selected his land, calling the property "Rosehill." George and his family took
up their own land adjacent to his fathers' to the south, and called his property
"Cranbrook" after their hometown in Kent, England. I asked one of the
older members of the family why William called his property
"Rosehill". He said "because of the red hill just
before you come into Rosehill itself. It used to be red dirt and you had a hell of a
job getting up there in wet weather." Or was it because Rosehill was where William
and his family first stayed when arriving in Sydney or did William call his property
Rosehill as a gesture to his son Thomas who stayed in Sydney and resided in the Rosehill
district?
William and his son George had neigbouring land so they decided to build their houses near
one another. They were 500 yards apart divided by a creek, on the banks of which the
family grew many trees. The houses were pise' with lots of trees surrounding them.
William's house "RoseHill" was a long pise' place with a dirt or possibly a
cowdung floor, and was surrounded by a huge hawthorn hedge which
was cut once a year to keep it in check.
Rosehill had a very large room (dances for the whole family were held
there) with a kitchen with a great big table in it. It had a huge fireplace
you'd walk into, and the fire would be built in the middle and you'd sit down
against the fireplace and warm yourself.
The original "Rosehill" does not stand today but portion of
the hawthorn hedge still remains. The present house on Rosehill was built in
1936, by Charlie, son of Edwin, until then they lived in the old pise'
house. The new house was built in the garden of the old home.
The original Cranbrook built by George Snr also does not stand today. Cranbrook homestead
built by George Jnr in 1906 still stands today but is
in a state of disrepair. It was once a fine home with a lovely garden and
orchard.
It appeared Alfred also selected land to the east of his brother George's property,
but with further research this proved false, George actually
taking up land in Alfreds name. This is explained in more detail later in the book. Edwin,
it seems, also selected land, but his land eventually went into the possession of the
Fitzgerald family (related to the Manwarings through Ellen - daughter of George Snr).
Edmund settled on land two and a half miles closer to Cootamundra, to the north of the
other members of the family and called the property "Rosedell". A very old
settler, Pat Jones, had settled in between, the big hill looming in the west being known
far and wide as Jones Hill. Fitzgeralds now own the land previously belonging to Pat
Jones.
The following is Roy Manwaring's (Grandson of Edmund) recollections of life in the Kyron
District -
"I can remember our first old home at
"Rose-Dell" built in two parts - the front part of the house consisted of
the dining room and bedrooms; the back portion was
built seperate with a walk way between the two. The timber was wooden slabs
mostly cut from timber growing on the property and hewn with the
saw, axe and adze. The inside of the home was lined with newspaper.Flour
was mixed and used to plaster the paper to the walls to
prevent the cold winds from blowing through the cracks between the
wooden slabs.
The second home on
"Rose-Dell" was built in 1927-28 and the bricks were made on the
property. The sand was carted out of the creek by horse and dray to make
the bricks wich were known as cement bricks. It was a large home comprising four bedrooms,
lounge, dining room, kitchen, bathroom and laundry. Having
been renovated in parts and painted, it stands as a very good solid home
today. The building contractor's name was Burns.
I recall the big cast steel fountain swinging by a chain in the old original
home of 1860's - 90's over the big open fire place in the kitchen and the big steel
kettle sitting on the stove. Generally full of boiling water
day and night ready to make a cup of tea when necessary for
the family, friends and visitors when they called to say hello. There certainly was a
big contrast between the two homes, the second
home was much bigger with all the then modern conveniences.
The erection of steel water tanks, followed by the water supply from Burrinjuck
Dam connected in the early 1930's. An electric light battery
operated system was purchased and installed in 1928 followed
by the electricity supply by the Commission some 5 - 8 years
later. These modern facilities made the way of living much happier and convenient for our
family. There is no doubt that everyone in the community and
the whole country for that matter lived in the 1860's - 1900's under severe
hardship, with lighting by candle, kerosene lamp and lantern, with no modern cooling or
heating convenience. It was in the early 1938 - 40 period
that kerosene refrigerators were introduced onto the market. Kettles for
heating water were used in the new home, on a wooden stove and the
old fountains were discarded.
I can recall childhood memories in about early 1920's of my father and
mother driving a horse and sulky to Cootamundra for their supplies once every two weeks
which was I believe a full days work. I have been told that it has been known
that some of our forebears have carried bags of flour for food from Muttama a distance of
8 - 10 miles to feed their families and no doubt these were odd
occasions.
I recall a building of significance to me and many other children that
being Auntie Emily's cottage at "RoseHill". It was a real dream home
to all children who had the opportunity to visit this old worldly cottage. Not
everyone was welcome because Aunt Emily was very particular about the
welfare and contents of her home and garden. It was built in
the 1920's period and comprised of very small rooms, a low ceiling and as the owner was of
very small stature it suited ideally. The home was built of mainly slab timber
and mainly lined with newspaper and brown paper. Flour was mixed into a paste to stick the
paper to the slabs to keep te cold out. Aunt Emily had the home decorated of her own
liking, a portion of it was allocated as a Post Office; which she
conducted for many years very successfully.
A matter of interest was the Mail run in the early 1920's - 30's
which was contracted for. It was run for many years by Paddy O'Halleran. It
was run three days per week - Mondays, Wednesdays and Saturdays. He used a
horse and sulky and horses used to be changed at the end of the run and
a fresh horse driven back to town. He carried mail, bread, groceries and cream
cans from the dairy to the butter factory. In those days he was
always a welcome visitor with letters and papers to read. In the middle
1930's the horse and sulky was abandoned and replaced by motor transport.
I also
recall about 1922 the bullock teams carting wool and wheat to Cootamundra and
Harden. They used to work about 22 bullocks at a time in a team yoked up to a big wheeled
wagon. They used to carry a load of about 60 bales of wool or 120 bags of wheat. I
remember clearly the teamster Ivan McCullock with his big long bullock whip. About one or
two years later the horse teams replaced the bullocks and then about
1927 the motor trucks came into being. They used to carry 40 bales of wool or 60 bags of
wheat, then in the 1930's the semi trailers were introduced.
When I was young and we were kids at home we used to have to make our
own fun and games . We did not have many visitors and there was no where to go, we
may have got to the annual Cootamundra Show every year if we were lucky. We often used to
imagine and play cubby house down in a cluster of bushes
near our home. We would mark out the rooms and
have imaginary visitors to afternoon tea. Every day we would create some new game to
occupy our time and interest but, of course once we started school
that occupied our minds and time for most of the week.
As we grew up a tennis club was formed at "Rose-Hill" and we used to play other
teams at Jugiong, Muttama and Caulderwood. I enjoyed a game of
tennis very much indeed. I also enjoyed dancing during my teens and used
to attend dances at "Rose-Hill" (Charlie Manwarings) wool shed and at Muttama
and Jugiong. I used to ride my horse to all the dances in those days."
I trust that these few paragraphs will be of interest to people in knowledge
of the early life of the pioneers and the Manwaring relationsip and people living in the
"Rose-Hill" district.
The land
was virgin country when the Manwarings settled, densely timbered with trees and shrubs.
Edmunds eldest daughter, Rose, was lost for two days soon after the family settled because
the land was so densley timbered.
They cleared the land, ploughed it with the single furrow plough, reaped the crop with the
reaping hooks, then waited for the man who owned the threshing machine to come along and
thresh the grain. The bullock teams hauled the logs together, packing one on the
other to make the log fences. The brumby foal was caught, tamed and hacked around the
property for years. They worked long and hard to carve their farms out of the timbered
bushland.
A man named Armstrong had the store at Muttama at one time and owned a lot of country
around there and Edmund use to shear there and carry the groceries home on his shoulders
at weekends.
William's youngest daugter, Emily, lived in
the corner of the garden of Rosehill, her house was a slab and weatherboard bungalow,
built in the 1920's by her nephews, Francis (Frank) and Edwin Albert (Dick), Edwin's
eldest sons. It had small rooms and low ceilings. It was lined with newspaper and brown
paper with flour being was used to make paste to stick the paper to the slabs. A portion
of the house was allocated as a Post Office as Emily was the postmistress for many years,
receiving mail for nearby properties, the mail being brought from Cootamundra twice a week
by horse drawn sulky.
Church services in the early days were held
at Cranbrook, with the minister travelling from Gundagai to perform the sevices. It seems
that the early Manwarings were very devout followers of the Anglican religion. The Church
sevices held at Cranbrook were a special time for the Manwaring family
and a real family affair. The pastor for
Gundagai parish in 1897, Pastor A.C. Moseley, wrote in is
address for that year -
" The services held at Bongongolong and Muttama are also well
attended. The latter service is most interesting, as the congregation consists of
four generations of Manwarings. It resolves itself into a large family gatering. I
would thank Mr Plows of Bongongolong, and Mr Manwaring of Muttama for the use of
their rooms."
They gave freely to church funds of the Gundagai parish, especially to the building fund
for Christ Church, Jugiong. In 1897 the Manwaring family gave a total of nearly 30 pounds
to the church funds, 18 pounds of which went to the building fund for Christ Church,
Jugiong.
Many purchases and sales of land have occurred since the first land was purchased in the
1870's but both RoseHill and Cranbrook are still farmed today by the fifth generation of
Manwarings.
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